"Personally, I like to say 'Merry Christmas,' but yesterday, when some shopkeepers said 'Happy Holidays' to me and I said 'Merry Christmas,' I had the disgusting feeling that we had just engaged in a political argument!"
Ann Althouse, December 5, 2005
And they’re off!
No sooner has the turkey been eaten and the hunting gear stowed than we’re back to defending the word “Christmas.”
It’s a slippery slope, you know. Gving in to “Christmas” is that very last step: the one that gives, just a little, and makes you think maybe this path isn't all that safe. And then you’re hurtling breakneck down the muddy embankment until you run smack into theocratic despotism.
And then you stop.
The Assembly Committee on State Affairs held a hearing this week on Assembly Joint Resolution 5, calling for the state’s “Holiday Tree,” which for all the world looks exactly like an enormous Christmas tree, to be called a “Christmas Tree.”
[Rep. Marlin Schneider (D-Wisconsin Rapids)] said the tree was known as a Christmas tree from 1916 until wobbly state officials changed its name in 1985.And in this corner:
"I am here today to voice the ire and frustration of the majority of people of the state of Wisconsin who want their Christmas tree back in the state Capitol, not a politically correct holiday tree," Schneider said, nearly shouting.
Annie Laurie Gaylor of the Freedom From Religion Foundation said lawmakers shouldn't waste their time debating such trivial issues. Calling it a "Christmas" tree would offend nonreligious people and amount to a government endorsement of Christianity, she added.Yeah, okay. Fine. We’ll find a nice, big evergreen that looks just like a Christmas tree; we’ll decorate it with lights and cute child-made ornaments, just like a Christmas tree; we’ll put it up right after Thanksgiving and take it down after New Year’s, when most of the rest of the Western world is celebrating…wait for it…Christmas.
We just won’t call it a Christmas tree. Problem solved.
If Ms. Gaylor were serious, she’d insist that we have no tree at all. It means something, no matter what you call it.
But then she’d miss out on the free publicity.
Here’s the rub: in a broad, vague, theoretical sense, Ms. Gaylor is correct. Government shouldn’t make statements of any kind – positive or negative – regarding religion.
Doing so may not amount to “establishment,” or “prohibiting the free exercise,” or “abridging the freedom” of religion, which the First Amendment forbids. But anything government does means the use of tax dollars, collected from everybody: Christian or not.
Some of those “nots” may view such use of their tax dollars as implicit support of something in which they do not believe and, thus, a violation of their First Amendment rights.
It’s the same argument we pro-lifers make about funding abortion with tax money. It’s the same argument we free-speech conservatives use against funding political candidates with tax money.
But: this cuts both ways. Removing religious symbolism is itself a non-neutral action. A statement all its own.
Taking the phrase “In God We Trust” off our money. Stopping the practice of a prayer before each Legislative session. Removing the words “under God” from the Pledge of Allegiance. Telling a school child he can’t distribute Veggie Tales bookmarks to his classmates.
Changing the “Christmas tree” to a “Holiday tree.”
Rather than protecting against the establishment of religion, these actions make the statement that theistic belief does not belong. In fact, it is a statement of atheism.
There are other reasons to dislike what Ms. Gaylor and her group promote. For one thing, y’know, it’s Christmastime. All this “War on Christmas” stuff, real or not, is interfering with my Peace on Earth and Goodwill toward Men.
Then there’s the eye-roll factor. Oh, for crying out loud, why do they come after the Christmas trees? Don’t they have anything – anything at all – better to do?
They’re Christmas trees! The entire Western world – and even more of it than that – celebrates Christmas, whether they’re Christian or not!
Just give us this one. Stop wasting your time. And ours.
They won’t, of course. They are the perpetually aggrieved: they find purpose in their sense of outrage. Without outrage, they lack a reason to get out of bed.
Thus, sorry, but that glitter-drenched angel made out of construction paper and pipe cleaners has to go.
Unless you call it a fairy. Then it can stay.
